Tuesday, January 3, 2012

Religion/Culture

Religion and Culture were a huge part in the Zhou Dynasty. The Zoe Dynasty used the Mandate of Heaven. This was a system that gave the king power to rule as long as he satisfied the gods and his people, if he did not, the people had the right to overthrow him and establish a new leader that was worthy enough to take that position. The Zhou strongly believed in this, and put a lot of trust in their leader and expectations. They believed that the king was chosen by godly order and that his main job as a king was to keep the gods happy. Signs that the gods weren't happy were droughts, bad storms, natural disasters were signs from the gods that the ruler was failing his duties as a king their for people usually overthrew the king. According to Chinaknowledge.com, "The religion of the Zhou was quiet different from the Shang religion. While the Shang kings saw the universe filled with real ghosts and spirits of good and evil, the Zhou religion was much more abstract transcendental." The Zhou's way was ran by daoisim, the way if everyone does the right thing and follows their heart their doesnt have to be harsh consequences. Daoism was also know also known as the "way". Follow your heart and do whats right and nothing can be wrong.
 

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  1. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
    He has refused his Assent to Laws, the most wholesome and necessary for the public good.
    He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
    He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
    He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.
    He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
    He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
    He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
    He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.

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